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A Thorn in the Flesh September 10, 2023 - 4:25 pm. Putting Up with a Different Gospel September 3, 2023 - 2:26 pm. The Weapons of Our Warfare August 27, 2023 - 5:00 pm. Mega Power, Mega Grace – Acts 4:32-33 – August 31 2021 No Guarantee – Jude 1:7 – September 2 2021.Welcome to the YouTube Channel for David Guzik and Enduring Word. I'm happy to present my Bible teaching resources online at enduringword.com, but here you find …Matthew 18:1-18 – Like a Child. Matthew 18:19-35 – Forgiveness. Among the separatist community at Qumran – those who kept the Dead Sea Scrolls, later discovered in the 20th Century – there was a “Manual of Discipline” (known as 1QS by scholars). Some people think Matthew 18 is an early church version of a “Manual of Disciple.”.Clarke's Commentary. Verse Matthew 11:28. Come unto me — This phrase in the new covenant implies simply, believing in Christ, and becoming his disciple, or follower.. All ye that labour and are heavy laden — The metaphor here appears to be taken from a man who has a great load laid upon him, which he must carry to a certain place: every step he takes reduces his strength, and renders his ...5. (36-43) Jesus explains the parable of the wheat and the tares. Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”. He answered and said to them: “He who sows the good seed is the Son of Man. But Matthew alone uses earthquake language (seismos) to describe the “storm” on the sea, Matthew alone narrates an earthquake at the moment of Jesus’ death (27:54), and Matthew alone tells us about the earthquake at the tomb (28:2). In Matthew’s telling all these events hold revelatory, we might say apocalyptic, significance.1. (1) Jesus’ warning against doing good to be seen by others. “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.”. a. Take heed that you do not do your charitable deeds before men: Charitable deeds is actually the word righteousness.1. (7-8) Jesus invites us to keep on asking, seeking and knocking. “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”. a. a. Those who go down to the sea in ships: When God gathered His people ( Psalm 107:2-3 ), they had to come to the Promised Land from every direction. Some came over the sea in ships. b. They see the works of the LORD, and His wonders in the deep: On the seas, the returning captives see the greatness of God.Commentary on Matthew 28:9-10. (Read Matthew 28:9-10) God's gracious visits usually meet us in the way of duty; and to those who use what they have for others' benefit, more shall be given. This interview with Christ was unexpected; but Christ was nigh them, and still is nigh us in the word. The salutation speaks the good-will of Christ to man ...Welcome to the YouTube Channel for David Guzik and Enduring Word. I'm happy to present my Bible teaching resources online at enduringword.com, but here you find …Abilene Christian University Press, Abilene, Texas, USA. 1983-1999. Matthew 28, Coffman's Commentaries on the Bible, James Burton Coffman's commentary on the Bible is widely regarded for its thorough analysis of the text and practical application to everyday life. It remains a valuable resource for Christians seeking a deeper understanding of ...a. For God did not appoint us to wrath: Before we had the hope of salvation ( 1 Thessalonians 5:8 ), we had an appointment to wrath. We no longer have an appointment to wrath, but now to obtain salvation through our Lord Jesus Christ. i. Wrath: It is important to understand that Paul means the wrath of God.1. Setting the time: The prophet Daniel lived in the sixth century before the birth of Jesus. During this approximate period: · Construction began on the Acropolis in Athens. · Mayan civilization flourished in Mexico. · Aesop wrote his fables. · Confucius and Buddha lived. · Greek art began to truly excel.1. (9) Matthew obeys Jesus’ call to come follow Him. As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.”. So he arose and followed Him. a. A man named Matthew: Mark 2:14 says that this man was also named Levi the son of Alphaeus.Biblical Commentary (Bible study) Matthew 28:1-10 EXEGESIS: Matthew 28:1-10. THE RESURRECTION OF JESUS Each of the four Gospels includes an account of the resurrection, and there are differences among the accounts. These differences do not discredit the scriptures, but simply suggest that the four accounts were written independently rather thanJesus is the living Word, the crown and criterion of revelation. (Hebrews 1:1) He is the Lord of Scripture: So we ask, “What would Jesus do? (“You have heard it said, but I say unto you.” Matthew 5:28-44). He is the hermeneutical key to our understanding of God’s will. 5. The Word endures because the Church bears witness to Christ.NLT: Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29 Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and the burden I give you is light.”.Matthew 28 follows the dark events of the crucifixion in the previous chapter and brings Matthew's story of Jesus to a close. An angel descends from heaven and rolls back the stone. The guards faint. The angel tells two women Jesus …Private Equity Holding AG / Key word(s): Net Asset Value Private Equity Holding AG: Net Asset Value as of February 28, 2023 08... Private Equity Holding AG / Key word(s): Net Asset Value Private Equity Holding AG: Net Asset V...Matthew 28King James Version. 28 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.This seems to have been a common topic of conversation among thMatthew 18:1-18 – Like a Child. Matthew 18:19-35 – F Biblical Commentary (Bible study) Matthew 28:1-10 EXEGESIS: Matthew 28:1-10. THE RESURRECTION OF JESUS Each of the four Gospels includes an account of the resurrection, and there are differences among the accounts. The Great Commission. 16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17 And when they saw him, they worshipped … Sep 1, 2021 · A Thorn in the Flesh Septem a. Peter: He was not merely an apostle, but there is a sense in which he was the leader of the apostolic group. Peter was an important and influential man in the early church. Considering the author, the first Christians would receive this letter with a sense of importance. i. Enduring Word - David Guzik, Goleta, California. 20,276 likes

Jesus is the living Word, the crown and criterion of revelation. (Hebrews 1:1) He is the Lord of Scripture: So we ask, “What would Jesus do? (“You have heard it said, but I say unto you.” Matthew 5:28-44). He is the hermeneutical key to our understanding of God’s will. 5. The Word endures because the Church bears witness to Christ.1. (9) Matthew obeys Jesus’ call to come follow Him. As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.”. So he arose and followed Him. a. A man named Matthew: Mark 2:14 says that this man was also named Levi the son of Alphaeus.He has done all things well: Jesus does things well. There is no shoddy, slip-shod work with Him. It is true of creation, but it is even truer of His work of redemption. David Guzik commentary on Mark 7, where Jesus confronts the religious leaders about exalting man's tradition over God's will.c. And the Word was with God, and the Word was God: With this brilliant statement, John 1:1 sets forth one of the most basic foundations of our faith – the Trinity. We can follow John’s logic: · There is a Being known as the Word. · This Being is God, because He is eternal ( In the beginning ).The generation Jesus meant cannot be the generation of the disciples, because they never saw Jesus return in glory as described in Matthew 24:30. It is undoubtedly the generation that sees these signs. These events and Jesus’ return won’t be on some 1,000-year timetable, but will happen in succession. ii.

1. (1-6) Jesus instructs His disciples regarding preparation for His triumphal entry into Jerusalem. Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them ... 5. (36-43) Jesus explains the parable of the wheat and the tares. Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”. He answered and said to them: “He who sows the good seed is the Son of Man.1. (1) These are the words. These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab. a. On this side of the Jordan: At this point Israel was camped on the great plains of Moab, able to see across the Jordan River into the ...…

Reader Q&A - also see RECOMMENDED ARTICLES & FAQs. 1. (1-8) A parable about a landowner and his tenants. Then He be. Possible cause: Matthew 6:28-30. And why take ye thought — Why are you anxious about raiment? Consi.